Wednesday, January 24, 2018

Becoming Perfectly Yourself--A Journey of a Lifetime





Last year I made a New Year's resolution to read the entire Bible and the Catechism during the year.  I was given a chart from a friend which had assigned the readings to be read each day from the Old Testament, the Psalms, Wisdom books, the New Testament as well as paragraphs in the Catechism so that by the end of the year I would have read it all.  That seemed doable for some reason.  I had a chart to mark off the days, and I wouldn't be "stuck" in the Old Testament for months on end, but I would be able to read the New Testament, and the Catechism  (which surprisingly was highly interesting)  in tandem with the Old Testament.  The last time I resolved to read the Bible I tried cover to cover and I did not get past the Book of Leviticus before I quit!  

Amazingly, last year was the first time I ever succeeded in any New Year's resolution!  December 31 came and I had finished the entire Bible and the Catechism!  Now, I wasn't perfect, there were days when I had issues that came along that took over my life and I didn't do my readings.  Sometimes I was just a day or two behind, easy for me to catch up, but when my grandson was born in December, well I was a week behind.  However, that still didn't stop me because I was so close to finishing and this resolution had taken on a life of itself, it had turned into a habit, which is the purpose of all resolutions when they are practiced daily.  I truly needed to get back into my readings and caught up in a few days.  

I was so proud and happy that this year I decided to try another resolution.  Our parish gave away a book to its members as a Christmas gift (Matthew Kelly's book "Perfectly Yourself").  It was only 210 pages and they also had podcasts to help you stay engaged.  That made it even easier...but the crux to this all, I soon found out, was that you have to find something to change about yourself... in order to become the best version of yourself. 

Well, immediately I thought, well that blows this resolution out the window.  What the heck is my best version of myself?  Somehow I am supposed to recognize that. Most times I already think I am perfect -- only kidding -- but seriously, I had to get deep down into myself and think of the faults I possess. I knew several already, but changing them -- permanently -- that ain't going to happen -- been there, done that! But what the heck, I'll continue to read the book and see where it goes, just finishing the book is part of the resolution...and who knows maybe I will surprise myself.

So, what happens? I started seeing some of my imperfections and thought, well this is hopeless... becoming my best version of myself... I should have started years ago... but then, on page 6,  I read this: A tree does not try to make all of its branches straight.  It is perfect in its imperfection, perfectly imperfect.  And yet it does change and grow over time.


Well Kelly got me on this...I love trees, always taking pictures of the most distorted ones I can find as their twisted branches are what gives them beauty and character.  If I were a tree, I wouldn't want to be the straightest perfect tree -- after all they are the ones that get chopped down at Christmas time and then tossed away the day after.  I wanted to be like the ones in the forest that everyone loves in their twistedness.  That doesn't mean I didn't want to be perfect... because I do.  As Jesus says..."Be perfect, as your heavenly Father is perfect."  But now I realized that I could be imperfectly perfect -- a constant work in progress and still reach my goal... 

Further along in the book Kelly talks about getting a glimpse of the best version of yourself. Recognize it, understand its secret, and then strive to duplicate that again and again.  I thought this would be hard to do as well... after seeing all my imperfections I don't think there has ever been a time when I ever expressed my best version of myself.  I thought about this a long time, and then realized that I DID see a perfect version of myself.  Late last fall, before I even started reading this book, I experienced the best version of myself and I even thought about what I could do, or should do to be more like that version of myself!

I then realized that I experienced this whole idea of being the best version of myself practically my whole life... and it all started in the weirdest way... partly because of the high opinion I had of myself... as self-deluded as that may sound.  

The Back Story:
It all started on the day I was born... long story short, I was the fourth child in a family of eight.  Three sons were born first which easily fulfilled the Sicilian requirement of having a son.  Now, my parents really wanted a girl.  They even had my name picked out--I was going to be named after my paternal grandmother. They just needed me to come out a girl... and I did.  What was amazing, in my child-like mind, was that I was born on the same day as the feast day of my patron saint.  Growing up Catholic, I knew that meant I was destined to be a saint... coincidences like this just don't happen without a reason.  Yes, I know that is pretty deluded, but nonetheless I tried to lead this perfect life of self-giving.  Helping strangers by picking up things they dropped (which people thought I was very sweet to do) and "preaching" how my siblings should behave (which was often thought of as being bossy.) Of course as I grew up the idea of sainthood vanished--it was a lot harder and more time-consuming than I had the initiative to carry on with. But the important part of this story is that I developed the habit of doing things for others and watching out for other's needs. 

The Current Story:
Last fall my husband and I spent a month back East "taking care" of his mother who has dementia. We have been going back East for a few years now to give his sister, who lives near mom, a break while she goes on vacation.  Because mom's dementia had progress to the point that she could no longer live by herself we had just moved her into assisted living, and we would have to see her every day to make sure she would adjust to it.  Before we arrived, we told her we were coming several times over the phone, and she was very excited to see us.  But when we arrived, she had totally forgotten we were coming.  When she saw us, she started crying as she was so surprised we came to see her.   My husband and I were saddened to see how bad her dementia had truly become but we were thankful that she recognized us, even though our names were not readily available for her to call us by name. Knowing how much she needed to see us made this month-long visit with her more meaningful to us.

Later in the visit we had dinner with her at her residence as she wanted to "show us off" to her new-found friends.  We sat at her usual table and my husband sat next to her so he could concentrate on her and I sat across the table next to her "eating buddy."   I spent most of my time talking to her friend who seemed quiet and possibly felt out of place, so I did what I could to make her feel comfortable.  We had a good time talking and laughing, mostly about the spinach I suggested she eat for dinner. She kept insisted that she did not like spinach -- never ate it as a child and had no plans to start eating it now, even though I told her how good it was for her and how Popeye always ate his spinach.   I helped her cut her meat, as that was a difficult task for her to do and we both enjoyed each other's company having a good time talking and laughing during the whole meal.  I saw her again the next day as we dropped mom off at an activity and I knelt down next to her wheelchair to say hello to her and reminisce  about our spinach conversation. She started laughing again and I told her I was so happy to see her again and just had to say hello.  At that moment, she started crying and I realized that she was very lonely and not use to having visitors.  I put my arm around her and kissed her and tried to comfort her the best I could. And before long I had her laughing again.  A week later, it was our last day, and we were saying goodbye to mom and walking her to supper, where I saw her friend and I wanted to say goodbye to her before I left.  To my surprise she didn't know who I was.  I did not know she had dementia too, but after a few moments of talking with her we became friends all over again, laughing about spinach.

As we left and headed back home, I could not help thinking of her and how good it felt to have been able to spend time with her and provide something she truly needed.  It was reminiscent of the times, as a young girl, I worked so hard trying to be saint-like.  I thought at that moment... this is the kind of person I liked being... going out of my way to help others, being a caring and loving  person.  Taking the time to make others happy and getting back to that little girl who tried so hard to become a saint... I mean actually working on it! 

So reading Kelly's book has opened my eyes again to see my perfect self. The person I would like to be all the time. The person I need to duplicate over and over again   So maybe I can work on this new resolution... becoming the best version of myself.  I have the rest of my lifetime to obtain it, I know it can't be done in a year's time, but the journey, if I focus on the changes in me and not the far off goal, should be amazing.  All I need to do is to walk in the footsteps of Jesus...become a true disciple,  and when I fail, trust in Him, knowing I need His help and  that He is always there to give it to me -- to pick me up and carry me through.




Friday, January 12, 2018

Bible Basics Part 3

Bible Basics part 3--How To Use The Bible When In Need Of Consolation
 


One of the best ways to use the Bible, is to find help and consolation in a time of need.  There is so much wisdom and love on these pages and there is comfort in knowing that God has put them there, not only for the lessons for man in the old testament or back in the time of Christ...but for all times and all people... 
  The Bible, although it may have been written thousands of years ago, still speaks to us today in our day and time.  Verses you may have read over and over again, will speak to you differently when you need them to most.  
It is truly the Living Word of God.

Here are some of my favorite verses of the Bible.  That I have found to be especially poignant in my life.
They are helpful in times of adversity and inspirational when I needed strength, forgiveness, hope, love, trust, encouragement and peace.  I hope that they will be helpful in your life as well.


Following is a list of readings to handle particular situations in your life


When in sorrow
Read John 14

When men fail you
Read Psalm 27

When you have sinned
Read Psalm 51

When you worry
Read Matthew 6:19-34

When you are in danger
Read Psalm 91

If you have the blues
Read Psalm 34

When God seems far away
Read Psalm 139

If you are discouraged
Read Isaiah 40

If you are lonely or fearful
Read Psalm 23

If you feel down and out
Read Romans 8:30

When you want courage for
You task
Read Joshua 1

When the world seems bigger than God
Read Psalm 90

When you want rest and peace
Read Matthew 11:25-30 

When leaving home for labor or travel
Psalm 121 & 107:23-31

If you get bitter or critical
Read 1 Corinthians 13

If thinking of investments and returns
Read Mark 10: 17-31

For a great invitation—a great opportunity
Read Isaiah 55

When you are unsure who you are
Read Ephesians 2:19-22

When you are faced with decisions
Read James 1:5-8

When you are too tired to cope
Read Ephesians 6:10-17

When you are tempted
Read 1 Corinthians 10:13

When you feel unloved
Read Romans 8:38-39

Thursday, November 9, 2017

Bible Basics part 2-- The Difference Between Catholic and Protestant Bibles and the new Hebrew Canon of 2nd Century A.D.





The Old Testament was written over the course of approximately 1000 years.   The stories in the Bible were handed down orally before the written word. Most of the Old Testament was written at the time of the Babylonian Exile.  The collection of the books of the Hebrew Scriptures (Old Testament) are divided into three parts:

     1.  The Law (TORAH) which are the first five books of the Bible also known as the Pentateuch:  Genesis, Exodus, Leviticus, Numbers and Deuteronomy.

     2. The Prophets (Nevi'im) consisting of the "former prophets" (the historic books running from Joshua to Kings) and the "latter prophets," (the prophetic books from Isaiah to Malachi).

     3. The Writings (Kethubim) [Kethuvim] Psalms, Wisdom Literature, (such as Proverbs, Ecclesiastes, Song of Songs, and Job) prophetic writings, (such as Lamentations and Daniel) and Historical books, (such as Ezra, Nehemiah, 1 & 2 Chronicles, and Esther).

This collection of books in the Jewish Cannon is called the TaNaK shorthand for Torah (Law) Nebi'im (Prophets), and Ketubim (Writings).

The Law and the Prophets sections of the Bible were accepted in First Century A.D. Judaism (the time of Jesus Christ), but the Writings were more loosely accepted.  Jesus referred to this third group as "The Psalms." (Luke 24:44)  The Essenes, a first century sect of Judaism, had an even more broader collection of sacred books which includes Tobit, Sirach, parts of Baruch (known as the Letter of Jeremiah), and other ancient (non-biblical) writings such as Jubilees and 1 Enoch.

In the third and second century B.C., The Septuagint (the Greek translation of the Hebrew Scripture)  was widely used, especially by the Jews of the Diaspora.  (Dispersed Jews who were exiled from the kingdoms of Israel by Assyrian forces (721 B.C.) and from Judah as Babylonian captives (587 B.C.) who never returned to their homeland.)  The Septuagint contained 39 protocanonical books (First canon--books of the Bible accepted early into the biblical canon without serious controversy) as well as seven deuterocanonical books (Second canon--books and passages of the Christian Old Testament that are not part of the Hebrew Canon which was formed at the end of the first century A.D.) .  The Scriptures Jesus  and the Jews of his time used were the Septuagint.  As a matter of fact, two thirds of the Old Testament passages that are quoted in the New Testament are from the Septuagint.  The Catholic Church (called Christians at that time) had already been in existence and using the Septuagint Scriptures in its teachings, preachings, and worship for almost 60 years, just as the Apostles had done.  The Septuagint was embraced by Jesus and his Apostles which is why the Roman Catholic Church clings to that version of the Old Testament.   

In 90 A.D.,  the Hebrew Canon was formed, after the Council of Jaminia, by remaining Jews from Palestine who survived the Roman destruction of Jerusalem and the Temple in 70 A.D.  This was the first time the Jews settled on an official canon.  Debate continued on whether some of these books belonged, (Song of Songs and Ecclesiastes) well into the second century A.D. By the end of that century, a definitive Hebrew Canon (TaNaK) consisting of only 39 books  was formed and they had to follow this criteria:
1. The books had to conform to the TORAH
2.They could not have been written after the time of Ezra ~400B.C. (Ezra led a group of Jewish Exiles living in Babylonia back to Jerusalem after the captivity, where he reintroduced the TORAH in Jerusalem.)
3.The Books had to be written in Hebrew, and inside Palestine.


At the Reformation, the Protestants chose to use the Hebrew Canon as the source for their Old Testament breaking away from the Roman Catholic Old Testament.


The 7 extra Septuagint books found in the Roman Catholic Old Testament are often called Apocrypha (Greek for "hidden, deep, obscure") by Protestants. However the newer term, deuterocanonical, is coming into use so as to not confuse them with other books such as Jubilees and  Enoch  that are not found in any contemporary canon and are called Pseudepigrapha by Protestants and Apocrypha by Roman Catholics.


This table clarifies the 3 different Canons and the Books they contain. 


Jewish TaNaK
(Hebrew Canon)
Protestant Bibles
(Hebrew Canon + New Testament)
Roman Catholic Bibles
(Greek Canon + New Testament)
TORAH (PENTATEUCH)
PENTATEUCH
PENTATEUCH
Genesis
Genesis
Genesis
Exodus
Exodus
Exodus
Leviticus
Leviticus
Leviticus
Numbers
Numbers
Numbers
Deuteronomy
Deuteronomy
Deuteronomy
NEBI’IM (PROPHETS)
HISTORICAL BOOKS
HISTORICAL BOOKS
Former Prophets
Joshua
Joshua
Joshua
Judges
Judges
Judges
Ruth
Ruth
1-2 Samuel
1-2 Samuel
1-2 Samuel
1-2 Kings
1-2 Kings
1-2 Kings
Latter Prophets
1-2 Chronicles
1-2 Chronicles
Isaiah
Ezra-Nehemiah
Ezra-Nehemiah
Jeremiah

Tobit
Ezekiel

Judith
The Twelve (Hosea – Malachi)
Esther
Esther + Additions


1-2 Maccabees
KETUBIM (WRITINGS)
WISDOM BOOKS
WISDOM BOOKS
Psalms
Job
Job
Proverbs
Psalms
Psalms
Job
Proverbs
Proverbs
Song of Songs
Ecclesiastes
Ecclesiastes
Ruth
Song of Solomon
Song of Songs
Lamentations

Wisdom (of Solomon)
Ecclesiastes

Wisdom of Ben Sira (Sirach/Ecclesiasticus)
Esther
PROPHETS
PROPHETS
Daniel
Isaiah
Isaiah
Ezra-Nehemiah
Jeremiah
Jeremiah
1-2 Chronicles
Lamentations
Lamentations


Baruch

Ezekiel
Ezekiel

Daniel
Daniel + additions

The Twelve (Hosea – Malachi)
The Twelve (Hosea – Malachi)

NEW TESTAMENT (27 BOOKS)
NEW TESTAMENT (27 BOOKS)

Aside from the difference in the makeup of the 3 Canons, there are also many different translations; each newer one improving on the previous older translations.  For example, The New American Bible Revised Edition (NABRE) (Catholic) went back to the original languages (Hebrew, Aramaic, and Greek) that the books were written in to make its translation.  It also took into account a greater understanding of the history, culture, and language of the Near East as well as being faithful to the original text and to contemporary American English.  There are many excellent translations out there aside from the NABRE, for example, the New Revised Standard Version (NRSV) (Protestant) from the Revised Standard Version of the King James Version (KJV) of 1611; the Jerusalem Bible (French Catholic Bible translated into English); and the New English Bible, NEB not based on the KJV but a new translation based on the original languages and which also has a new revision (REB).

The revisions mentioned above are all examples of ecumenical cooperation, where the translation committees consist of Catholic and Protestant scholars working together.

The many varieties of translations make it easier for believers to find a bible that fits their needs as far as language and opening one's heart to new insights about God's presence in their lives.  Reading different translations opens up our wonder of God's works and his WORD.  In my own Bible studies, when someone would read a verse from another translation, we would find it opening up more meaning and better understanding of the Word of God to the whole group.  Through the ages, God has spoken to us in "partial and various ways," but God's Word has always remained "living and effective" (Heb1:1; 4:12).  Whichever Bible Translation we use, when we read devoutly with prayer, we will always be filled with the awesomeness of God and his Good News:

"The WORD became flesh and made his dwelling among us" (JN 1:14).

.